This prompting might be emotional inclinations and insights. And the first one should be going on all the time. Sometimes, it’s like a warm, raging fire in my chest. God is holy and supreme. What is important to note is that each section is dependent upon the pursuit of God, the perspective set on heavenly values, and the recognition of one’s position in Christ. The Holy Spirit has a strong longingto control the believer’s life. This also has implications concerning the unitary nature of humanity. Psychologically they are not compartmentalized. Every pastor does counsel in preaching—often very directly—and therefore, also should counsel and disciple individually. Verses 1-4. Our emotions tell us of our spiritual state. But God knew, and He allowed me to see it so I could pray in the right way. He has pastored for a decade and a half and has served as Executive Vice president for Western Seminary. As he gave his advice, he taught how to deal with strong and powerful emotions. the interconnectedness that characterizes the life and work of the three persons of the Trinity. I have experienced similar boldness when sharing the gospel with others. Such character has a richly emotional component. Frees of the pain that keeps us from seeing the life and sufferings of others. He’s done so much in my life! Aside from my passion for the gospel, I'm an avid writer who lives in Virginia with my husband, sons, and two overly affectionate cats. Now for the really controversial bit: The Holy Spirit has moods. If it weren’t so, Paul would never have penned 1 Corinthians 14:27-33. God is said to have two qualities: he is spirit and he has a soul. So if the Holy Spirit is not some overbearing puppet master, then what does His indwelling feel like? These primary emotions are encapsulated in the fruit of the Spirit (Gal 5:22-23). Post was not sent - check your email addresses! Jealousy is an intensely painful and powerful emotion that the conduct of the believer elicits from the Spirit of God. The groaning of the Spirit is voiceless so that the one who continually searches the hearts (God) has to know what is the perspective of the Spirit. I still do. 22 and 23. The Spirit replied, “I’m telling you that she has. The preceding of course has direct implications concerning the nature of spirituality. Enslavement to gossip? Setting aside the biblical realities and the evangelical scene, simple existence demands an understanding of the place of emotions. In doing this we can transition from unbridled appetite to self-control. With ‘the flesh’ he means a person without the Holy Spirit (so not only his body, but also his spirit is part of ‘the flesh’). Undercuts the inward atmosphere that negatively affects our relationships. He functions at the confluence of our imagination, perspective, ego, and emotions. Since he is a sensate being, God has what can be described as a soul. Psychology addresses the emotional nature of humanity. The third member of the Trinity is the one who emphasizes God’s ministry to our inner life. Indeed the implications for the spiritual life and the practice of Christian counseling are endless. Romans 8:14 describes what it means to be a Spirit-led individual: the mature believer in Christ is identified by his or her ability to respond to the prompting of the Spirit. Believers can sense the mood of the Holy Spirit if they are attuned to Him. I enjoy cooking, art, books, gardening and many of life's simple pleasures. One can see by various portions in the New Testament that his existence among us involves deep responses. That means that these should be a continual part of the believer’s life. He grieves, He knows, He is eternal, He encourages, He gives understanding, He gives peace, He … That’s true whether He is encouraging someone to prophesy or to speak in tongues. Why spend our time on the Holy Spirit and emotions? I’ve heard some preachers say, “Whenever God comes, He brings everything that He is with Him.” It may sound cliche, but it’s true, especially of the Holy Spirit. Yet Christians generally understand that God is incorporeal, or is not a body. The work of the Spirit is obviously in the arena of the emotions. According to researchers about one out of twenty pastors still counsels and another one out of twenty trains disciples. This is especially true because the contents of the Bible constantly address the world of emotions and sometimes address the world of the unconscious. Sometimes when the Holy Spirit is stirred within me, I feel ecstatic–like I could float right up through the ceiling. Not only is the work of the Spirit emotional; the New Testament emphasizes his emotions. They don’t want to look foolish or make a mistake. I see the anger of the Spirit as God saying, “I find this situation despicable,” not “Go over there and punch them!” I’m sorry I didn’t address that in more detail. I also always question if I have the Holy Spirit or not, because, well, I've always had a short temper. Emotions are as constant and present as the weather surrounding us. impression that the Holy Spirit is an impersonal "it." He shares the strengths of God the Father and Jesus, such as omniscience, omnipotence, and eternality. This potential confusion of understanding is quite easily avoided by realizing that the Bible teaches that the Holy Spirit is not a person but the power by which the Father gave human life to Jesus in the womb of Mary. Spirituality is a life normally dominated by primary emotions—primary in the sense that these are what Christian existence is founded upon. Note just the differences between charismatics and the Bible movement with reference to emotions. Since the Godhead possesses emotions and feels emotions, it is simple deductive logic that the Holy Spirit has emotions. Isa 42:1—“Behold, my slave whom I am holding fast, my chosen one. With those emotions becoming the environment of the heart, the believer is free to look at people in a new way, sympathetically, and relate to them in a new way as a servant for their good. The term is used often for the longing of one person for another who is absent (Rom 1:11; Phil 1:8; 2 Tim 1:4). The Search OF the Savior: Why Jesus Came, Part 2 (Gal. A way of translating the phrase would be, “God as to quality is spirit.” Spirit implies self-awareness, reflection, and will. I checked out that link to Frank Viola’s blog. Since emotions are where the counselor begins, a proper understanding of them will help define the relationship between the pastor and counselor. In this fascinating chapter, spiritual life is described as that which bears the believers through the weakness and sorrow of a fallen world. Sometimes, you just want to sink into the floor at His feet. I'm a life-long believer in Christ who can no longer remain silent about the heresies and lack of faith that are destroying the church in America. All these things come from God and when the Spirit makes His presence known we usually feel at … Then I will ask the Father, and he will give you another Advocate to be with you forever—the Spirit of truth, whom the world cannot accept, because it does not see him or know him. Holy Spirit I Corinthians 12:11 "dividing to every man severally, as He will." Use this worksheet to help children think about the Third Person of the Trinity, God the Holy Spirit. Walking with God is not about “being good” or “trying harder.” Those things are as impossible as earning salvation in the first place. Only God can save us, and only He can make us holy. The Holy Spirit leads and following is not about knowing all the steps, or how hard we try, but simply keeping our eyes fixed on our partner. Seventh, effective preaching demands a clear understanding of emotions. Many believers hesitate to receive the Holy Spirit because they’re not sure what to expect. Another word for Holy Spirit. Desire. Instead we are in his; therefore, we feel and want. It seems many people are curious about Him. Our identity in Christ gives us permission to be richly personal concerning our internal struggle: seeking the things above deeply affects the way we perceive things and therefore changes the way we feel; setting our perspective properly also has a deeply emotional result. Then, an anesthesiologist came over to check on me. Emotional issues are inexorably intertwined with spiritual issues, for the nature of spirituality is relational and relationships are deeply emotional as even the most cursory examination of the fruit of the Spirit would show. B. The word is the noun-form of the verb found in vv. God intended to make mankind in “… image.” To do this adequately he had to make two (Gen. 1:27). And that’s what the Holy Spirit feels like. I’ll read more of his series…and of course, post more here! Several years ago, as a volunteer youth leader, I once felt the Holy Spirit leading me to offer prayer during service for any teen who wished to receive it. This makes the entire process more holistic and fits the biblical and psychological realities well. If love for others is present, along with contentment with life, and a deep sense of well being, that implies that we are being ministered to by the Spirit of God. These result in singing and gratitude and mutual submission. As they are followed they will produce wonderfully positive emotions and inner abilities in the life, as indicated by the accompanying vocabulary connected with the fruit of the Spirit: “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control …” (Gal 5:22–23). We cannot be spiritually mature without a ministry to our own emotional life. The reason that we have emotions is that God has emotions. Galatians 5 is a longer example of the same reality that the Holy Spirit is involved in a ministry to our emotional life. Biblically humans are not compartmentalized. We are called to relate to God as a Father; the Son is the one who saves and protects us. The definition that the Holy Spirit was a distinct divine person equal in substance to the Father and the Son and not subordinate to them came at the Council of … Believers are enjoined to take the positive blessings God brings into our lives and use them as our personal definition and assumption as to what reality is. A Lasting Legacy: Choosing A Wife For Isaac (Gen. 24:1-67). Kicked to the curb. ~Sandra Kring. It is fascinating that not only does the Spirit of God address our inner life with its never-ending stream of emotions, but the Holy Spirit’s experience within us is deeply emotional. Enter your email address to follow this blog and receive notifications of new posts by email. A short while back I had a frighteningly interesting experience (more frightening than interesting) of having an ophthalmologist operate on my eye. This again is the passion of the Spirit of God. So that two communicating Beings were “imaged” by two communicating human beings. Well, I’ll tell you. Romans 8:28 gives the result of this process that all things are worked together for the benefit of the child of God who loves his Father. In this way, the power of the Holy Spirit is different from any other kind of power. Soul implies that the person has desires and emotions while spirit implies that the person can reflect and be self-observing. The Holy Spirit is pained when Christians negatively communicate with each other and when they refuse to forgive each other. Our emotions tell us about our thoughts and perspectives. The pastor is not playing a pivotal role, however, in the church’s understanding of emotions. And what goodness we had in us, is cut away by the swords we hold in our own hands. This may lead to a far more profound understanding of the person. It is more than just cooperation with the Spirit; it is cooperation with the Trinity. The work of the Spirit of God is deeply emotional. Management of our emotions is a by-product of a number of such factors. . Some erroneously take the language revolving around the word soul and almost turn it into some substance within God or man. Awareness of life even starts with emotions. So the cumulative effect of practicing verses 1-11 allows for the compassion of verse 12. As evangelicals we cannot afford to downplay the importance of emotions. Well, good news! This may be due to the Fall or it may simply be the way we were created. We are not saying we are making God in our image. So no matter the level of pressure from our inward desires, we must freely approach and share ourselves with God. God does not intend for believers to lose control over themselves. To my understanding, the Holy Spirit or the Holy Ghost is the understanding of the Bible, or of God, or Jesus Christ. We are flesh and blood expressions of the divine; we are made in his image. That, by the way, is the number one question I have been asked about the Holy Spirit since writing Names of the Holy Spirit. We always hear two voices, the voi. Even the saints do this.”. President Henry B. Eyring described the influence of the Holy Ghost as “peace, hope, and joy…Almost always I have also felt a sensation of light.” 9. In a number of ways the process of living a godly life is designed to make the believing heart aware of the Trinity. Oftentimes the fearful and anxious person selectively takes from experience only those things that can be linked to the past trauma and dread. Our emotions are our true eyes into other people. I am not as unsubtle as I will now appear. We will see that pastors of all people in the helping professions should have the most to say. We cannot flee from our feelings; therefore, we must deal with them. In v. 4 James forcefully told believers that friendship with the world is a form of adultery. It is not religiously neutral. The answer is himself. Acts 2:3-4 (NIV) states, "They saw what seemed to be tongues of fire that separated and came to rest on each of them. 3 . A couple of years later, the woman and I talked after a Sunday morning service. The focus of our inner person has to be on God the Father, and our identity before him as found in Christ, and not in our appetites. But you know him, because he resides with you and will be in you. So it is true that each builds on the previous, but that does not mean that the believer cannot retrogress in this process. All of this is to be done by the inherent power of the Holy Spirit. In the same way pastors can just as easily master the world of emotions. This one conforms those who have trusted Christ to the character of Christ. Stretched out on a gurney I was waiting outside the operating room. ~Adam S. McHugh, Introverts in the Church. Everything about us is a reflection of the deity: we are an analogy of the divine. What is of great importance is to notice the sequence of transitional words and phrases that show that the sections of the passage are interconnected and interdependent: Each new section’s application is dependent upon the practice of the preceding portion’s principles, with the result that the commands of the third and fourth sections are based upon the practice of all the preceding parts. The Holy Spirit can be “grieved” or “quenched”; but nowhere in Scripture is the Holy Spirit said to have been angered. But throughout the day and at any time, the believer may find himself or herself in need of addressing any of the first three. At the proper time when Christ is revealed to the world, so will our identification be revealed (v. 4). Most of us struggle with our emotions. Sometimes, the joy I feel is so great that I want to dance. For if I do not go away, the Advocate will not come to you, but if I go, I will send him to you”(John 16:7). What should control our perspective is the picture that God has of us. An Investigation into the Ministry of the Spirit of God Today. Early church theologians used the word perichoresis (Greek for “dance”) to describe Verse 12. These promptings should be followed. First, emotions are closer to us than air. The thought of prophesying, speaking in tongues or dancing in front of their church unnerves them. The why and how of that is explored. God is also described as having a soul. It’s not so much that the Holy Spirit is unpredictable, just our reaction to Him. Our bodies are repositories of wonder. The Spirit is described in various parts of scripture as fire, power, faith, peace, joy, fullness, or holiness (the seal of God’s promise in and on us). Psychology is filled with spiritual implications. But Paul uses the term ‘the Spirit’ to refer to a person who has received the Holy Spirit. It is also a gift that God can impart to a human mind to promote and inspire spiritual growth in that individual and enable that person to become a member of the family of God. As we manage our inner lives, we are given the opportunity to become other-directed people. Matthew 7:15-20 and Gal 5:22 underscore the fact that character, the proper use of emotions and our inner life, is a product of a healthy set of spiritual processes or a healthy tree. Here are three ways to experience the Holy Spirit. Dreams from the Holy Spirit, however, are often different. The work of the Spirit is synergistic. Sometimes when the Holy Spirit is stirred within me, I feel ecstatic–like I could float right up through the ceiling. Putting to death the inward negative moods and appetites that destroy inner peace and joy. How do you know if you have the Holy Spirit in You? The focus of a person’s inner life can either be the God on the outside or the appetites on the inside. He can be delighted. Carnality is a life dominated by misused emotions and appetites (Gal 5:19-21). And distinguishing between the two *can* be a challenge, especially for new believers who aren’t very knowledgeable about scripture or experienced in hearing God’s voice. As we search the Bible, we will find that the Holy Spirit is the nature, power and essence of God. However, I stand by my claim that the Holy Spirit can be angered. In scripture the "gnashing of teeth" is such a manifestation. She hadn’t even told her mother. Third, the evangelical’s approach to emotions may be the weakest part of our “system” of spirituality. Filling emphasizes applying the resources of the Spirit of God to our individual weaknesses. Life demands an understanding of emotions. The youth pastor obliged, and several teens came forward. I don’t know how the subject came up, but she revealed that she had been abused by someone in her family many years ago. It is to our advantage that the Christ outside of us left the disciples, so that the Holy Spirit would come to reside inside of us. Soul implies sensation, feelings, and appetites. Time after time all of us have heard the biblically-oriented evangelical question the validity of emotions. Within the New Testament the Person of the Spirit not only manifests rich emotions Himself, but is given to the believer to profoundly influence her or his emotional life. It is easy to presume that soul and spirit imply substances, a spirit substance and a soul substance. Probably the clearest example of the interplay between emotions and our ability to picture God’s view of our identity with Christ, manage a perspective, and relate to God and people is Col 3:1-12. He speaks His vision to my heart and gives me hope for the future. Spirituality is a life normally dominated by primary emotions. My soul delights in him. I am weary of putting up with them.” Note how the strong aversion or dislike is connected with the soul. Emotions, however, do authenticate our understanding of the truth. Encourage Children to Describe God the Holy Spirit. With scripture study, prayer, and doing your best to live righteously, you will come to recognize and know how to feel the Holy Spirit as well. The Bible describes God’s Spirit in this way as well in Hebrews 12:29 and Deuteronomy 4:24–the “consuming fire.”. This is opposed to making the flesh one’s life principle.7. The management of our emotions involves our imagination (how we reckon; Rom 6:11), our mind (how we set our perspective; Rom 8:5-7), and our ego or self (how we relate to God and people). The Spirit is a person and not merely a force. This evidence of the emotional impact of the Spirit of God is also found in Eph 5:18 where Paul tells the believers in Ephesus to not get drunk with wine resulting in dissipation and instead to allow the deficits to be filled up by spiritual qualities. As the relationship to the Father is pursued, we can deal with the moods and desires that are an ever-present problem on this earth. At the same time the charismatic often elevates emotional experiences to the level of definitive spiritual reality. When Jesus sent Him to the disciples at Pentecost, there was a sound like a rushing wind that brought half the city to the disciples’ doorstep. Not only what we can bring forth is a marvel but what is within is also. It occurs in the description of Christ’s suffering in the Garden (Matt 26:37), “[he] became anguished [lupei'sqai, lupeisthai] and distressed.” In a sense, we can say that Jesus the Messiah had his passion in the Garden and on the cross, but the Holy Spirit has his continual passion within us. Recall the nine fruits of the Spirit: love, joy, peace, patience, meekness, goodness, faithfulness, gentleness and self-control. Since the presence of the Spirit is internal, the work of the Spirit of God is emotional. The barrier between God and my flesh is temporarily removed, and I commune deeply with Him. Finally we must learn how to cooperate with this person for our emotional well being. It is a choice for lustrather than God (Rom 6:11-12). When a person is filled with dread, the source may be a fearful thought or situation, yet the force of the emotions is what makes the individual preoccupied. 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